D&C 114: Two Verses, and Verse 2 Names Nobody
Verse 1 hands David Patten an errand and a count of twelve. Verse 2 talks about replacements and never names one of them.
By David WhitakerRead reflection →
Daily scripture reflections
Short scripture reflections and practical discipleship notes by David Whitaker. The slow, steady work of faith and the kind of life that has to be built on purpose.
LDS Daily Path publishes short scripture reflections and practical discipleship notes. Each entry takes one passage of scripture and works out one clear, honest takeaway a reader can carry into a day of work, family life, and prayer.
I write the way I build a table: slowly, square if I can manage it, and honest about the parts that took more work than I thought they would. No hot takes. No shouting. Just one idea at a time.
— D.
Most of what I care about falls into the durable category. A table that stays square. A habit that holds in a hard season. A sentence that does not come apart when you lean on it.
Verse 1 hands David Patten an errand and a count of twelve. Verse 2 talks about replacements and never names one of them.
By David WhitakerRead reflection →
A coworker asked why life has to be a test. Alma 42 never uses that word, and what it says instead is what I wish I'd told her.
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In Alma 19 the queen sits a full day by Lamoni's bed on a stranger's word, and Abish's long silence ends in an argument before it ends in a church.
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Paul gives the rich in 1 Timothy 6 the same kind of charge he gives Timothy, and he never tells them to stop being rich.
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Leviticus 25 sets a seventh-year rest and a fiftieth-year return, then stops to ask what the people will eat. Here is what it answers and what it leaves open.
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Section 113 answers five questions about Isaiah. For the rod and the root of Jesse it gives ancestors and a duty, and never the person's own name.
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Lamoni tells Ammon he doesn't know what "God" means, so Ammon asks about the Great Spirit instead. Alma 18 follows that one swap to the end.
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Verse 8 gets read to men who don't earn enough. Set after verse 4 and before verse 16, I read it as being about a widowed relative and who acts first.
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Three passages where Jesus says why he came, read side by side, and what changes if you take them at their word.
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The man in verse 10 has an Israelite mother and an Egyptian father, and verse 22 says one law for the stranger and the native. Notes on how I read it.
By David WhitakerRead reflection →