Exodus 5: Pharaoh Increases the Burden, Moses Learns to Wait

By David Whitaker

I spent last Saturday replacing a section of fence my dog figured out how to push through. It was a simple job: pull the old posts, set new ones, hang the rails. It took four hours because the first hole I dug hit a buried rock the size of a cinder block. I had to dig around the rock, lever it out, and start over. By the time the new post was in, the morning was gone and I had not even touched the rails.

That is how Exodus 5 reads. Moses and Aaron show up at Pharaoh's court with exactly one request from the Lord: let my people go so they can hold a feast in the wilderness. It is a simple ask. The response is not simple.

Why Did Pharaoh Increase the Burden in Exodus 5

Pharaoh answered with a question that echoes through the whole chapter. He wanted to know who this Lord was that he should obey his voice, and he was asserting that no god ranked above him. In Egyptian theology, Pharaoh was a living deity. The request from Moses was not just a negotiation. It was a direct challenge to his authority.

So Pharaoh pushed back harder, the way rulers do when their authority is questioned. He told the taskmasters to stop supplying straw to the Israelites for brick-making, but to keep the brick quota exactly the same. The people would have to gather their own stubble for straw while producing the same number of bricks every day. His logic was to keep them too exhausted and scrambling to follow Moses anywhere.

And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

The shift from making bricks with supplied straw to foraging for their own material while maintaining the same output is the kind of math that only looks reasonable on paper. The foremen understood it immediately. This quota was impossible, and they were the ones who would take the beatings for it.

What to Do When Obedience Makes Things Worse

The Israelite foremen went straight to Pharaoh to appeal the new decree, and he called them lazy and sent them back to work. When they came out and found Moses and Aaron waiting, the foremen blamed them for everything. The Lord look upon you and judge, they said, because you have made us abhorrent in the eyes of Pharaoh. You have put a sword in his hand to kill us.

This is where the chapter gets hard. Moses did exactly what the Lord told him to do. He stood before Pharaoh and delivered the message he had been given. The result was that the people he came to rescue hated him for it. That is the kind of thing that makes a man wonder whether he heard the instructions correctly.

Moses took his frustration to the Lord directly instead of walking away from the whole thing. He asked why the Lord had dealt so badly with this people and whether he had been sent at all, because ever since he came to speak in God's name, things had gotten worse. Moses did not offer the polite answer we expect from someone who already knows how the story ends. He was honest about the gap between what God promised and what he could see.

There is a woodworking parallel here that I keep thinking about. When you follow a plan and the joint comes out wrong, the instinct is to blame the instructions. But sometimes the wood was wet or the chisel was dull or you rushed the layout. The plan was fine but the execution needed adjustment. Moses could not see the adjustment yet. He only saw the joint that did not fit.

Lessons From Moses' Frustration in Exodus 5

The chapter ends with Moses in prayer, not with a resolution. No pillar of fire yet, no plagues, no parting of the sea. Just a man on his knees asking why things got worse instead of better. The next chapter will bring reassurance, but Exodus 5 leaves us sitting in that question.

That is the part I keep coming back to. The chapter does not fix the problem. It documents the moment when faith seems to have made things worse. And it does not apologize for documenting it.

Moses had been on the mountain with the burning bush. He had seen the rod turn into a serpent. He had been told exactly what would happen. And it still went badly. The lesson is not that Moses was wrong to be frustrated. It is that he took the frustration to the right place. This mirrors the same pattern from Exodus 3, when Moses first encountered the burning bush and received the promise that would take chapter after chapter to materialize.

Meaning of Pharaoh Asking Who Is the Lord in Exodus 5

Pharaoh's question is the hinge of the chapter. He asked who the Lord was that he should obey his voice, and he meant it as a literal assertion of power over the God of Israel. He genuinely believed no god could tell him what to do. The rest of Exodus is God answering that question in terms Pharaoh could not ignore.

It is worth noting that Pharaoh had reason for his confidence. Egypt was the superpower. Its gods were many, its army was strong, its economy was built on the labor of the very people Moses was trying to free. From Pharaoh's perspective, the request was absurd. From heaven's perspective, it was the beginning of a lesson that would dismantle everything Egypt trusted in.

Frequently Asked Questions

Why did Pharaoh take away the straw from the Israelites?

He saw the request to worship God as an excuse for laziness. By removing the straw but keeping the brick quota the same, he intended to crush any hope of freedom under the weight of impossible daily demands. It was a tactical response meant to keep the people too tired to rebel.

Why did the Israelites turn against Moses after he spoke to Pharaoh?

They were desperate and looking for someone to blame for what had just happened. When their situation got worse right after Moses intervened, they connected the new suffering to him even though the blame belonged to Pharaoh. It is a natural human reaction to blame the messenger when the message does not bring the relief we hoped for.

Is it wrong that Moses complained to God in Exodus 5:22-23?

Not at all, and the psalms are full of this kind of honest lament. Moses expressed his distress directly and honestly. What makes the exchange significant is that Moses took his frustration to God instead of walking away. It models a relationship where honesty is welcome even when the emotions are raw. The same honest prayer appears later in Exodus 4, when Moses was still trying to talk his way out of the calling.

What does Exodus 5 teach about God's timing?

It teaches that the gap between a promise and its fulfillment can be painful and confusing. Moses was promised deliverance and got increased suffering instead. The chapter validates the human experience of waiting and wondering without pretending the waiting is easy.


I got the fence post in by early afternoon. The rock I pried out is still sitting by the driveway. It is a reminder that the hard part of a job is often the part you cannot see when you start.

Moses started his mission with a burning bush and a promise. He ended chapter 5 with a heavier workload and a disillusioned people. Exodus 5 ends with the waiting still in progress, and it leaves the reader in the same place Moses was: waiting for the answer to arrive.

— D.